Webster

The Constitution was made to guard the people against the dangers of good intentions." --American Statesman Daniel Webster (1782-1852)


Showing posts with label manners. Show all posts
Showing posts with label manners. Show all posts

Thursday, May 1, 2025

"How To Be A Gentleman From Head To Toe"

 I have said this before, My Wife has commented quite a few times, that I am a throwback from an earlier age where manners and "Chivalry"  were expected in all things. I see how people act now and I am dismayed but I can only handle *me* I can't can't fix or correct other people, it is not my place.  However when I read this article, there were things I even didn't know.  

   I got this one from the "Art of Manliness"


The anatomy of etiquette illustration.

     

Editor’s note: There are a lot of ways to categorize the rules of etiquette: business, dinner, conversational, and so on. One of my favorite old etiquette books included another, most clever method: by your anatomy. In Esquire Etiquette, which was published in 1954 in Great Britain, there’s a section that breaks down a man’s essential manners by body part. It’s a little long, but a cheeky and very enjoyable read. And while some of the advice is quite old fashioned (not many men today wear a hat they can alternately tip and lift), much of it still remains relevant for those who aspire to be old school gentlemen. 

“The Anatomy of Etiquette”

From Esquire Etiquette: A Guide to Business, Sports, and Social Conduct, 1954

Here are the bare essentials of everyday etiquette in everyday social intercourse – the firm skeleton which remains after all the impractical embellishments of other days have been stripped away:

Your Head

How to be a gentleman by your head.
Take off your hat (civilian, that is) whenever you are indoors, except in a synagogue and except in places which are akin to public streets: lobbies, corridors, street conveyances, crowded elevators of non-residential public buildings (department stores, office buildings). Apartment house elevators and halls are classed as indoors, and so are eating places!

Take it off whenever you pray or witness a religious ceremony, as at a burial, outdoor wedding, dedication. Take it off whenever the flag goes by. And fergodsakes take it off when you have your photograph taken for the place of honor on her dressing table – and take it off before you kiss her!

Lift it momentarily as accompaniment to courtesies when hello, goodbye, how do you do, thank you, excuse me or you’re welcome are expressed or understood. The gesture is to grasp the front crown of a soft hat or the brim of a stiff one, thus to lift the hat slightly off and forward, and simultaneously to nod or bow your head as you say (or smile) your say.

Whenever you perform a service for a strange woman, or ask one—when, for example, you pick up something she has dropped on the sidewalk, or ask her (indirectly) to get her bundles the hell off that vacant bus-seat—you tip your hat to acknowledge her thanks or to give yours. Whenever you greet in passing or fall into step with a woman you know (your wife included), you tip your hat. In fact, the tip of the hat is a must for all brief exchanges with women, known or unknown.

A man rates your hat-lift, too, when he has performed some service for the woman you’re with—when he’s given his bus seat to your wife, for instance (in which case you should give him a card to your psychiatrist, as well). And also when he has been greeted by your woman companion, you tip your hat whether or not you know him. If she stops and if she introduces you, your hat comes off—but this is because you are standing and talking with a woman.

Ordinarily, you don’t lift your hat to and among men, when no women are present. It would be awkward to lift hat and shake hands, and men usually shake hands in greetings and goodbyes. A polite young man lifts his hat to an older man, however, and an abbreviated hat-tip (more like a loose salute) is always a friendly gesture from one man to another.

Your Feet

How to be a gentleman by your feet.
Hop to them 
whenever a woman enters a room where you are sitting, and stand on them until she sits or goes. An old school gentleman never sits unless and until all women in the room are also sitting; and then, unless he is in his own house, he sits only on invitation. A modern man adds a layer of good sense to that layer of good manners. He sits down at crowded cocktail parties when the standing women and the standing hostess are in groups apart. He only half-stands when, pinned behind a restaurant table, a woman pauses to say hello to anyone in his group. (To stand all the way would be more comfortable for him but less comfortable for the woman, because she would have to apologize for causing a big table-moving fuss.) He doesn’t hop up and down every time his wife passes through the room during a quiet evening at home. (But he does act the gentleman-in-good-standing when outsiders are present, or when he’s trying to set an example for his sons, or when she makes her first entrance or greeting.) And he probably has a separate, lesser set of manners for strange women in public places: he keeps his seat on the subway except for an old or pregnant or obviously overburdened woman (but he doesn’t knock even the youngest woman down in a race for the seat!) . . . he keeps his seat in public lobbies unless a woman greets him or speaks to him from on high . . . and he doesn’t interrupt his work to stand for non-social exchanges with women.

Stand up for men, too, for introductions, greetings, leave-takings. This “comes natural”; it’s not comfortable to shake hands from a sitting position, so you stand whenever a handshake is imminent.

Stand up when someone, man or woman, is trying to pass in front of you in a row of theatre seats. Only a very small child can squeeze between your knees and the next row of seats in the usual theatre, no matter how tight you think you’ve drawn yourself up.

Walk on the street-side of the sidewalk when you can do it gracefully. There are few run-away horses, these days, but there are still splashing puddles and other terrors of the street from which you can “protect” your woman companion. It is better, however, to walk on the inside than to convert a simple stroll into a ballet: don’t cross back and forth behind her or be forever running around end just to get into position. The rule is supposed to be for her comfort and her safety; she finds nothing comfortable about talking to a whirling dervish, and nothing particularly safe about leading the way through traffic while you’re running around her heels. Keep her on the inside and/or on your right if you can, but remember that it’s better to have her on your left and on the outside than to shift positions every ten feet, as strict observance of the rules might sometimes require.

Your Hands

How to be a gentleman by your hands.
Shake hands
 for all introductions and all goodbyes to men—but don’t ever offer your hand to a woman unless she extends hers first. When she holds out her hand, you’re supposed to do the shaking: two or three short up-and-down movements will do it—no pump, no crush, and no lingering. Try to remember that she probably has rings on her finger—even your junior bear-trap grip can turn her smile into a wince. (Your fellow-men are not too pleased with bone-crushing contests, either.) Don’t, of course, kiss a woman’s hand unless you are a Continental, and a not-too-far removed one at that. For anyone else, hand-kissing is an affectation. Besides, you might get it wrong and kiss a single-girl’s hand when the treatment is supposed to be for married women only.

Give your hand to a woman, palm up, as a kind of rest or ledge for her hand when you help her down from busses, out from cabs, down into boats, and so on. In these situations, you precede her so that you can be in a position to help and, naturally, you offer your hand first. But as soon as she has regained her balance, let go. Hand-holding comes later.

Put your hand under a woman’s elbow almost never. Modern women do not like to be steered; they hate this bastard version of offering your arm, and they find it more hindrance than help in stepping off curbs and crossing streets. Fastidious women are annoyed on another account: they do not like to be touched meaninglessly. The only time you can properly cup your hand under a woman’s elbow is when it is absolutely necessary to boost her upward—when she has begun an actual fall, for rare example. Caution: when the gesture seems most necessary, it will probably be most resented; the girl in the narrow skirt, trying to mount a high bus step, needs her hand for lifting the skirt—your unwelcome elbow-grip will really immobilize her!

The conventional form of offering your arm has just about gone out. You do it only at formal dinners or at the grand march for a costume ball. At such times, you offer your right arm, bent at the elbow and with forearm parallel to the floor. She links her arm loosely through yours and away you go. Once away from college campus or country beer party, you and your lady-fair seldom walk in public with arms linked.

Your hands are an important part of your dancing position. Your left or leading hand should hold hers lightly and naturally; contorted positions make bad manners as well as bad dancers. Your right or holding hand should be placed firmly yet loosely just about her waist—not grappling her neck, not sticking to her bare back and certainly not slid underneath her jacket. What you do with your hands when you’re off the floor is something else again, but while you’re dancing your manners matter—to onlookers and to your partner, if not to you.

Hands in repose belong in your lap at the dinner table, at your sides when walking or standing. It’s all right to put your hands in your pockets or fold your arms or clasp hands behind back sometimes, but watch out for the unconscious hand mannerisms which could be offensive to others or unbecoming to you: the sloppy look of a man whose hands are always buried in his pockets . . . the pompous look of the man who always talks over pressed-together fingertips . . . the barbershop look of the man who at any time in public picks at his ears or buffs his nails or pats his hair or strokes his chin.

The helping hand, the basis of most etiquette situations between men and women, is not so simple as it once was—perhaps because women are not so simple as they once were (or once pretended to be). As often as not, the modern woman forgets to give time for the correct or the courtly gesture: she opens the door because, preceding you, she reaches it first; she hops out of the car before you’ve had a chance to walk around and help her out; she slides into her coat before you know she’s ready to go. At such times, with such women, your insistence on the letter of etiquette will squelch her spirit; she’ll feel awkward, embarrassed at her own commendable casualness, if you make a Thing of your helping hand. But at other times, or with other women, hesitate and ye are lost. A nice sense of time and place is your greatest asset in this area. Here are the rules, but—caution: use only as expected:

1. It’s “ladies first,” except when your going first is in form of service to her. Thus, when there’s a waiter to lead you to a table or an usher to lead you to your seats, you fall back and let her precede you—but when there is no one else to perform the service involved, you go first in order to find the table or the seats. When the path is clear and unobstructed, ladies first; but when there’s a mob to be elbowed or a puddle to be forded or a steep step to be navigated, gentlemen first.

When you go first, however, be sure that the reason for it is apparent. You get off the bus first so you can help her down to the curb, not so you can be the first to reach the bar on the corner. You go first down the steep stadium steps so you can hand her down as you go, not so you can lose her in the crowd. If she’s behind you, keep her close behind and make it clear that you are helping her. If there can be any doubt in her mind as to the reason for your going first, say something like, “These stairs are pretty dark; maybe I’d better lead the way.”

2. Hold all doors for her. The classic maneuver requires some cooperation on her part, however, because “ladies first,” she arrives at the door before you. She steps slightly to one side, so that you can reach the doorknob and so that the door can open toward her without knocking her down. You open, she passes through, you follow—and on to the next door. If she doesn’t pause or step aside, if she grasps the doorknob herself, the best you can do is to pull further open the door which she has begun to open. That much you should attempt—and you should never let her stand holding the door as you pass through!—but let her set the pace by her approach to the door. That is, don’t knock her over to reach the door first, don’t brush her hand off the knob, don’t get into the “allow-me” type of conversational help, and, whatever the situation calls for, don’t make a Thing of it. One more don’t: don’t expect her to be consistent. Just because she opened the last three doors, foiling all your efforts to play the gallant, don’t be surprised if she waits expectantly before yon magic-eye door. Your job is to be ready and willing at every door, and to let her specific conduct be your guide at each one.

When the door pushes in, rather than opening out, you could correctly precede her through the door in order to hold it for her. More than likely, however, she will push ahead and you will have only to extend your arm over her head to take the door’s weight from her as she passes through. Try not to get into that ungainly position of standing at the sill, trying to hold a push-door in front of you and forcing her to duck under your arm. This is not the minuet or London Bridge, after all, but just a helping hand. When the door is revolving, reach out and slow it down so that she can step in, then give a push on the piece in front of her, so she can walk through without effort. (If you push on the piece behind her, you might unwittingly knock her off her feet; if that’s your aim, pick a better place than a revolving door.)

When the door, whatever type, is in a public or crowded place, remember that your duty is to your woman, not to the public at large. Follow her through the door. If you exaggerate your etiquette into holding the door for the next woman behind you, and the next and the next, your gal will be standing along and lonely in the lobby crowd. Look behind you as you pass through, of course—you don’t want to let the door fly in any face, male or female—but get on with it.

Car doors produce special problems, but only if you let them. When you are in the driver’s seat and she beside you, you are supposed to get out on your side, walk around the car, open her door for her, and then—if the step is steep or the exit otherwise difficult—offer your hand to help her out. This convention presupposes country roads and front-door parking, however; edit it to suit the circumstances when you’re in clogged traffic.

If you can’t park there long enough to give the full treatment, it’s all right to reach across her to open her door—explaining as you go. And if there’s a doorman to open her door, or if she opens it herself without ceremony, relax.

When you’re both passengers, and there’s no doorman, you should get out first—even if she’s closer to the door than you—so you can hold the door and help her to the curb. When the doorman is on the job, she goes first unless you’re closer—in which case you step to the street and either help her down or stand attentively as the doorman helps her. Even if you’re going on and are merely dropping her off, get out with your helping and your goodbyes. Unless you’re driving, and it is obvious that you can’t leave your car unattended in mid-traffic, you shouldn’t sit at ease while she alights and takes flight.

3. Hold all chairs for her, when she sits and when she rises. The idea of holding a chair for a sitting duckie, by the way, is not to trip her off her feet by jabbing the chair edge into the back of her knees. Nor is it to contribute to her sense of insecurity by letting her sit into space. Just pull the chair back as she steps into place in front of it, then push it under her (without touching her with it) as she bends her knees to sit. In reverse order, the technique is the same when she rises; don’t yank the chair back with her in it and don’t push it back under the table until she has stepped out of range.

Again, the gesture is what counts with an independent dame. She slides into a chair before you’ve had time to hold it for her, but she may still take it amiss if you then slide into yours; your best is always to walk around behind her chair, to help her off with her coat if not to make one final adjustment of the chair’s position. If you’re not going to do that, do nothing. The common practice of reaching across the table—in the vague direction of the back of her chair, which you couldn’t possibly reach—is ungainly and serves only to remind her of the larger gesture she might have let you make.

Needless to say, you don’t “hold” sofas, built-in wall seats or anything which cannot be moved out for easier seating. All you do, then, is see that she is seated before you sit.

4. Help her in and out of her coat. Again, the extent of your help is up to her, but even for the most determinedly helpless frail you should not fluff her hair outside her collar as if you were her lady’s maid, or reach under her coat and pull down her jacket as if you were a barbershop porter, or chase her flailing arms about with the coat as if you were roping a calf. Just hold the coat. Hold it right side up and in shape, so she doesn’t have to be an acrobat to get into it; hold it a little lower than shoulder height, so she doesn’t have to use a back stroke to reach the sleeves; pull it up onto her shoulders once her arms are started into the sleeves—but let her get into it herself. She doesn’t want you to dress her—not right now, anyway—so content yourself with being a coat rack, not a valet.

5. Man is a beast of burden, but he got a break during the war when it was widely understood that a man in uniform did not carry packages. No longer must you snatch every odd package from every woman you walk so much as two steps with. Let her carry her own junk, if she’s so graceless as to be toting on a date; she won’t be as uncomfortable under her light burden as she will be if you insist on looking like a dray horse when she’d rather be with a man. Of course, you should still relieve her of heavy things—suitcases, briefcases, books and magazines which give her too many things to carry. If she’s your wife, or if you’d be proud to have someone think so, you should carry the biggest bag of groceries and push the heavy baby carriage. If you think it’s safe, you can still make the gesture toward odd parcels, coats, umbrellas and model’s hat boxes. (“Is that too heavy for you?” is safer than “Here, let me carry that.”) But if there’s a chance she’ll say “yes,” rest in this peace: a man of good modern manners totes for milady only when his strength is needed, not when she could carry the stuff as effortlessly as he.

6. It’s the man who pays, but not necessarily for expenses which come up during a chance encounter with a woman. You’re not expected to pick up the check when you have only happened on to her at the drugstore lunch counter, nor to buy her train ticket if you find that you’re both going out of the same station. It’s not bad manners to make a move toward paying a small expense—her bus fare, say—but it is by no means necessary and, with modern women hipped on “independence,” it can make them sorry they saw you. They will be embarrassed, as well, if you come up with money for the cleaner, the shoe-repair man or the butcher when you catch them at their errands; they might like to be “kept” women, but not on that small and public scale! In any case, don’t protest if a woman says she has the money ready or otherwise indicates that she doesn’t want you to pay. The Big Scene over the Small Sum is especially silly when it stems from the mistaken idea of gallantry.

Your Ears

How to be a gentleman by your ears.
The man who believes everything every woman tells him needs more than an etiquette book to straighten him out, but these are the times which try men’s credulity. You want to take her at her word but it’s good manners not to when she says:

“Please don’t get up”—or, if you have already struggled to your feet, “Please sit down.” No matter what she says or how much she meant it, you gotta stand while she stands. If she really meant it she’d sit or leave, so you could relax.

“Don’t bother—I can manage.” She probably can, but if you stand by while she does it all herself, and it is a struggle for her, you’re going to look pretty silly to people who haven’t heard her protests.

“You go ahead; I’ll be all right.” This in all its variations is supposed to excuse your leaving her alone on the dance floor or letting her find her way home by herself or setting her free to free-lance in any situation where your firm duty is to take care of her. Nine times out of ten it doesn’t excuse you even in her mind (to say nothing of her parents’ or her friends’); she expects you to insist—in action, not words. The tenth time, when she really means it and it’s really impossible for you to live up to your normal good manners, you’ll know it’s all right to “go ahead.” Even so, you’ll follow up by telephone or otherwise check to make sure that she made it all right . . . even so, you’ll try to make it up to her later . . . even so, you’ll decide it would have been simpler all around to do your duty.

Your Mouth

How to be a gentleman by your mouth.
When feeding your face, the idea is to do it neatly, quietly, and all but incidentally. If anything bothers you about table manners, put the question to those three tests. If the technique makes a mess or noise, or if it calls attention to the fact that you are determined to stuff yourself, it’s bad manners.

For a man, a fourth general “don’t” assumes equal importance: don’t be prissy. Don’t cock your little finger or pat-pat your pursed mouth daintily with your napkin.

The way you eat is a matter of habit. That’s 99 44/100 per cent fortunate, because you’d probably starve to death if you had to think about every muscle and every move involved in the intricate process of propelling food from plate to mouth. But it’s 56/100 per cent unfortunate, too: if your unconscious eating habits are unattractive, even your best friend won’t tell you.

But you can tell; watch yourself for these signs of the four scourges of the dining table.

1. The Slob

Ties his napkin around his neck or tucks it into his vest. The napkin belongs in your lap during a meal, loosely laid to the left of your place when you leave the table. Whether paper or damask, it should neither be folded for reuse nor blithely tossed into your plate.

Leaves a sample of every course on the rim of his drinking glass. He sins on two counts: he drinks when his mouth is not empty, and neglects to use his napkin before using the glass.

Makes every mouthful a full course in miniature (and not so miniature at that). Instead, he should take small bites, chewing and swallowing each bite before he takes the next.

Forms a bridge from table to plate with his knife and fork when they are not in use—handles on cloth, working ends propped on plate. In his less virulent form he lays knife and fork on plate, as is correct, but so close to the edge that they fall off when the plate is removed.

Talks with his mouth full.

Cleans his teeth at the table—with toothpick or fingernail or by running his tongue around his teeth, with grimaces.

Spits out anything he doesn’t like. (You don’t have to eat the inedible of course, and if you must remove something from your mouth, first be sure that it bears no resemblance to regurgitated food, then grasp and remove it with your fingers—that’s the quickest way. Correctly you could take it out on the same spoon or fork it went in on, but this maneuver is too acrobatic for grace in most instances, and it runs dangerously close to spitting. Actually, you can usually cut out bones and stones before they get into your mouth. And you can manfully swallow something that offends your palate.)

Breaks crackers into his soup. If they are meant to go into the soup, they are meant to go in whole. You spoon them directly into the soup if they are croutons; if they are oyster crackers you put them first on your butter plate or on the cloth, then drop them in whole, a few at a time.

Eats messy things with his fingers. The best way to decide when to pick food up in your fingers (if you’re not content to follow your hostess’ example) is to decide in advance whether you can do it neatly. Picnics are something else again of course, and some foods like lobster are messy whatever your modus operandi, but with neatness as your guide, you can’t go wrong. The guide works both ways: it’s neater to pick up an ear of corn than to watch it skitter across the plate as you try to cut it; it is neater to leave the hard stalk of asparagus if you can’t cut and eat it with the fork as you did the tips. And if an approach by hand seems indicated, as with a sandwich or a piece of fresh fruit, it is neater to cut it into manageable sections before you pick it up.

Blows on his food, instead of waiting quietly for it to cool enough to eat.

Bites off the ends of a forkful of spaghetti, usually in mid-air. If he can’t cut it on his plate, or twist it around his fork in a neat and manageable ball, he ought to order ravioli instead.

Gesticulates and points with his eating tools.

Puts solid silver on the table. If there is no saucer under the cup (but there always will be) leave the spoon in the cup rather than placing it on the tablecloth. And never do the dishwashing or silver polishing at the table: if the implement is really not clean, ignore it as you would ignore a hair in your soup. (In a restaurant, of course, you may ask for another fork or send the soup back.)

Puts his mouth into the food instead of the food into his mouth. You shouldn’t meet your food even halfway. You bring it up to your erect head; you don’t duck down to meet it coming up.

2. The Racket-eer

Chews with his mouth open, making no attempt to muffle the noise (or conceal the sight) of his cement-mixer mastication.

Clanks silver on silver, or silver on plate. When he stirs his coffee he does it fiendishly, like a witch standing over a boiling cauldron, and every revolution of the spoon sets up a racket. When he puts his knife and fork down, you wonder that the force does not smash the plate. He winds up by scraping his plate with his fork. And if he’s the “helpful” as well as noisy type, his final sin against the eardrums is to stack his dishes, crashingly.

Slurps his soup. Suction is superfluous—just put the side of the spoon to your mouth and sip quietly.

Drums on the table, or cracks his knuckles, or chews on the ice from his water glass, or otherwise sounds off between noisy bites.

Pushes away from the table at dinner’s end, with both hands shoving against the table edge and the chair screeching across the floor. Instead, you should reach down and lift the chair back as you rise slightly.

3. The Pig

Digs in the moment he’s served. He knows he doesn’t have to wait for the hostess, who will be served last, but he’s apparently too hungry to remember that he should wait until two or three others at the table have also been served.

Pushes his plate away from him when he’s finished, as if to say, “Well, that was good, now what do we eat?” Instead, he should sit quietly and without rearranging the table, without pushing or tilting his chair back, and without loosening his belt.

Uses pieces of bread, tightly gripped in his hand, to mop up every last drop of sauce, every last morsel of food. His plate then looks as if it had just come out of the dishwasher. If his favorite food is bread and gravy, he may break off a small piece of bread, drop it into the sauce, then eat the bread with his fork—but he shouldn’t scrub or mop or use an unbroken slice of bread.

Spreads the butter on his bread in mid-air and all at once, as if intended to eat the whole piece in one bite. Except in the case of tiny, hot biscuits, bread should be broken and buttered only as needed—in quarters or bite sizes. It should be held against the rim of the butter plate during the spreading, not waved all over the place or held chest high.

Gnaws at bones, as if he’s afraid to miss the tiniest morsel of meat.

Sucks his fingers, on the same sort of compulsion. If he is so messy as to get food on his fingers, he should use a finger bowl and/or the napkin, not his lips.

Cuts up his whole plateful of food at one time, as if he couldn’t bear to stop eating once he had begun. Unless he is under ten years old, he should cut his food only as he eats.

Tilts his soup bowl towards him. Properly, he would tip it away from him, just as—properly—he would spoon the soup away from him. But this is not the shortest distance between two points, and the pig is blatantly starving.

Elbows his way through the meal. When he cuts, his elbows are like flapping wings. When he eats, his spare arm serves as a prop, enabling him to eat much faster. Elbows on the table are “socially acceptable” when you’re not eating, but the safest course is to keep your spare hand in your lap. While you’re eating, your elbows should be as close to your body as in a good golf swing.

4. The Priss

Purses his lips when he eats—in exaggerated “refinement.” He couldn’t look less pleased if he were eating cyanide or castor oil.

Leaves a little of everything on his plate, in terror of appearing greedy. What a waste! If he doesn’t intend to eat it, he shouldn’t take it.

Is always saying that he doesn’t like or “can’t eat” certain food. If he is not blessed with a catholic taste, or a genuine enjoyment of all foods strange and familiar, he should pretend that he is. The very least he can do is keep quiet about his allergies and his prejudices.

Is a hesitant, obvious copy-cat, making everyone else as nervous as he over which fork to use. It’s not that important. If you can do it unobtrusively, it’s all very well to watch your hostess or more knowledgeable guests to see how they handle certain unfamiliar dishes. But if your concentration on the fine points of etiquette is going to make you an inattentive conversationalist, shrug off your worries. It might help you to know that silver is placed on the table in the order of its use, the fork farthest from your plate, on the outside, being meant for the first fork food, the one on the inside for the last. If you are served both fork and spoon for desert you may use both (spoon for the ice cream, say, and fork for the meringue), or you may use the fork to hold the desert steady while you cut and eat with the spoon, or you may simply use whichever seems more appropriate. The butter plate and glasses on your right are for you; your salad, unless served as a separate course, is on your left. But no one worth knowing will care if you use a fork when a spoon was intended, and if you don’t get flustered and apologetic, no one will even notice.

Is afraid to use a knife on his salad because he’s heard it’s not proper. If there is a salad knife at his place, he can be sure that it is not only proper but expected. And if he can’t manage the salad neatly with his fork alone, it’s better to use his dinner knife than to emulate a rabbit, with lettuce hanging out of his mouth.

Friday, August 16, 2019

Manners and conversations.

I am working on a blogpost or trying to organize my random thoughts processes into a coherent blogpost, but that will come.  Anyway I ran across this posting from "Art Of Manliness".  I remembered seeing something several years ago at a restaurant, there were 4 teenagers around a table at a popular local restaurant and all of them instead of spending time with each other, they all were on their phones, and people wonder where the art of Social interaction went.  Old NFO commented more recently of the same thing. 


When people no longer know how to act with each other in realspace, then you wonder why the world is getting cruder.  I remembered reading the words of Lazerus Long" and I have that same book somewhere.  Well anyway I recall something that was written "Manners is the lubricant that allows the interaction of human beings without blood being drawn".  People have forgotten how to be polite.  When you can spew vitreol all over social media, one forgets that real life don't work that way and people get upset and pissy. 


Much has been said as to how a technology-driven reduction in our face-to-face interactions may be negatively impacting our physical health and mental happiness. In the absence of strong relationships, anxiety, depression, and likely certain diseases as well, have been on the upswing.
While the negative psychological and physiological effects which result from the loss of face-to-face conversation are worthy of continual cognizance, this trend begets another deleterious impact which goes overlooked: a diminishment in character.
While we often think of character as something that’s exclusively forged, if not in big crises, than in decisions with clear moral weight, it can in fact be developed in any of our ordinary, everyday activities. How we carry out everything we do, radiates effects both outwardly and inwardly. While this is true of any habit, it is particularly true of conversation. In fact, given its daily accessibility, its repeatability — allowing for practice, correction, refinement — and the numerous, varied virtues it calls upon and exercises, face-to-face conversation constitutes one of the best ways of training the human soul.
Below we illuminate the many qualities of character that can be built through active, effortful participation in conversation:

Self-Control

The behaviors we must summon to engage in a conversation happen with so little conscious awareness, that it can be easy to miss the extent to which they require strenuous self-control.
We must check our body language and facial expressions, demonstrating interest and friendliness, and avoiding eye rolls, inappropriate looks of shock, disgust, or boredom, and postures that read as closed-off, nervous, or defensive. We must watch what we say, abstaining from non-sequiturs, excessive negativity and complaints, gossip, and inadvertent insults to the person to whom we are speaking and those they know. We must keep ourselves from saying things that are thoughtless, whether literally, as in devoid of meaning, or in the sense of wounding another’s feelings. We must listen attentively and react appropriately to what the other person says, trying to hit the right tone and content in our responses. We must choose our words carefully, articulate them well, and talk neither too fast nor too slow.
All in all, a good conversation takes a tremendous amount of mental discipline! (Which is why, whether you’re an introvert or an extrovert, you can feel quite fatigued after a night of socializing.) On the path to self-mastery, face-to-face dialogues are an underrated tool.

Focus

Conversation is a singular exercise in being present in the moment. To engage it fully you must shut down the distractions of the outside world and disentangle from devices. To listen attentively to another, you must continually bring the mind back to the present each time it wanders. You must commit to the idea that there is nowhere else you’d rather be, than right there, right then, with this other person.

A Bias Towards Effort and Action

It’s easy to be the person who waits for others to make the first move, who hopes someone else will come up and start talking to him. It’s easy too, especially in a group, to hang back, only half-listening, and let others do the conversational heavy lifting — to let others introduce all the topics and think of questions to ask.
We sometimes excuse these passive behaviors as shyness or introversion, when really they are the hallmarks of passivity or outright laziness. E.g., we say we can’t remember what someone told us about X because we have a poor memory, when in truth, we actually didn’t listen well enough.
A good conversationalist isn’t idle or inert; he’s an initiative taker. He realizes that like any other worthwhile endeavor, conversation takes work. Rather than waiting for a great discussion to happen, he sets one in motion and injects the energy that keeps it going.

Calm Composure

If good conversation requires a bias towards action, it also necessitates a mastery of reaction.
In the give and take of conversation, each partner offers responses that address and build on what the other person says, and the deftness of those responses can only grow out of attentive listening. One cannot perform such dialed-in listening in a state of stress and anxiety — you cannot attend to what the other person is saying, if you are attending to an emotional maelstrom within. Anxiety will make your words jumpy, awkward, rushed, and/or mumbled. A good conversationalist must therefore learn to quiet his nerves.
Even if not stressed in socializing, a calm, cool composure is needed to keep one’s responses measured when the other person says things that may feel insulting, anger-inducing, jealousy-producing, or simply differ significantly from one’s own views. The ability to receive whatever someone says with unruffled poise and stoic equanimity makes one unafraid to enter into any kind of dialogue, with any kind of person.

Humility

A disdain for small talk is often cloaked in a contempt for the superficial, but in fact finds its roots in a less flattering form of pride. It’s the same manifestation of ego that wants to skip the less exciting early phases of any new endeavor, in order to jump right into its more interesting depths. Like the man who eschews starting at the bottom rung of a job in order to work his way up, the man who spurns small talk thinks that such “menial” conversation is beneath him.
The good conversationalist knows that the development of any pursuit starts with the basics, with gaining a grasp of the fundamentals. He doesn’t feel he is too good for chit-chat; he is willing to start small, and patiently let the talk grow bigger.

Powers of Observation

The landscape of conversation is surprisingly rich, diverse, and nuanced. There is much to notice as you journey through its contours: the places where you and the other person connect, and disagree; the topics he finds most animating to talk about; the pauses, hesitations, and subtle changes in tone that emphasize or belie the words spoken, or disclose a tremor of meaning left unexpressed; a reference mentioned in passing that points to a revelation he’d like to divulge, but is having trouble surfacing directly.
He who would turn a discussion into a deeper exploration, a conversation into a curious investigation, must be a good detective: he must keep his eyes and ears highly attuned, listen in the spaces between the “notes,” decipher clues most others would miss. He who would learn the art of conversation, also develops the art of noticing.

Decreased Self-Absorption

When we talk only about ourselves, and fail to ask the other person anything about themselves — when we boorishly interrupt, hardly allowing someone else to get a word in edgewise, and failing to listen to them when they do — conversation can be just another platform for expressing one’s narcissism.
But done properly, as a true exchange, few things can get us outside ourselves like conversation can. It allows a space in which you can cultivate real interest in others. The good conversationalist is animated by questions like: How can I understand this person better? How can I put them at ease? What feelings and experiences underlie this disclosure? What are they really trying to say? The good conversationalist willingly cedes the floor and spotlight in order to answer these questions. He is able to curb the need to interject, and to turn every subject back to himself. The good conversationalist transcends ego-absorption to notice, highlight, and engage the ideas of another. Free from feelings of jealousy or insecurity, he recognizes, appreciates, and compliments the strengths that are surfaced as another person speaks.

Creativity

Conversation is a skill, an arena for proficiency and strategy, like chess.
Conversation is also an art, a cooperative act of creativity, like dance.
Conversational partners must flow together, hit the right notes, move to a harmonic music of their own composing.
Like the members of an orchestra, the participants in a conversation build something together that they could not create apart. The collision of energies within this collective combinator generates fresh, life-giving feelings, meanings, insights, and ideas.
It’s no coincidence that the places and periods in which conversation has been most celebrated — whether within the agoras of ancient Greece or the salons and coffeehouses of 18th century Europe — have also produced much of history’s most original thinking and philosophy.

Courage

Every step into conversation is a step into the unknown. How will it go? Will it result in connection? Intimacy? Embarrassment? Hostility?
It’s by reason of this unpredictability that as we approach the threshold of a conversation — especially one with weight — we feel anxiety, even fear. And it is for this reason that crossing that threshold, knowing not where it will lead, takes courage.

Curiosity and Openness

Every person is like a tiny sovereign country, a micro culture, a world onto themselves. And the passport to visiting these territories is conversation.
Every person has something to teach us, if we approach them with openness and curiosity. Because every person has had different experiences, and filters the world through them, each can give us a different angle on life. These may be educated factoids or profound insights, or, they may be subtle mindset shifts on the forces shaping humanity, the struggles folks are up against, and why people think the way they do.
The fact that we can learn from everyone with whom we converse applies not just to new acquaintances, but friends and family members we have known for years and even decades. Unfortunate is the common habit of believing we know everything there is to know about our long-time associates. Fortunate is a dedication to keeping relationships fresh — to remaining perennially curious and ever seeking new secrets, revelations, opinions, and desires — no matter how long we’ve known someone.   

Generosity

Engaging another in conversation is a gift. You offer a listening ear, interest, humor, encouragement, warmth, compassion. You give your time and energy, your presence and bandwidth, your body and mind. You give the resource for which people today feel most starved: attention.
Engaging in conversation is an act of hospitality. No matter the location or circumstances, one takes on the role of host, imparting a sense of welcome, putting others at ease, helping them come home, to themselves.

Self-Awareness

It is easy to think we are cool, confident, and charming when we’re by ourselves. It is easy to think our ideas are indisputably brilliant when they’ve only been sounded within the confines of our own minds.
When we interact with our fellow humans, however, we realize we are other than what we thought. We realize we are not as smooth and secure as we like to imagine. That we are more lazy, distracted, and self-absorbed than we supposed. We find that opinions which seemed crystal clear in our heads, emerge as a confused jumble when we attempt to articulate them. Our seemingly bulletproof ideas turn out to have some very airy holes.
Conversations can be uncomfortable because they challenge the inflated self-perception we form in seclusion. Our conversational partner serves as a sounding board, which allows us to hear our own thoughts more clearly in the reverberation. Our partner acts as a mirror, which allows us to see our flaws more clearly in the reflection.

Improvisation

Listening well to someone else requires not using the time in which they speak to think about what you are going to say when they’re through, and instead focusing entirely on their words.
That means when it is your turn to talk, you have but a moment to gather your thoughts, before offering a coherent response. It is then impossible to know exactly what you’re going to say before you say it. You make it up as you go along. You improvise.
The materials we have at our disposal in “jerry-rigging” the content of the response depend on preparation: the reflections we’ve taken time for beforehand, the ideas we’ve contemplated in advance, the manners we’ve practiced previously.
The extemporaneous delivery of said content depends on confidence — a comfort with riding the flow, a faith in leaping without looking.

Rightly Ordered Loves

Saint Augustine argued that virtue is essentially having your loves in the right order, while sin is allowing them to be disordered. Conversation is an excellent way of ensuring you have prioritized them correctly. 
When you fully tune into a conversation, you show that you love your friend more than you love your digital device.
When you refrain from sharing juicy gossip as you talk, you show that you love integrity more than status.
When you set aside out-of-office work to have a conversation with your spouse, you show that you love relationships more than money.

Influence

People rarely change as the result of being lectured. A direct haranguing produces defensiveness rather than transformation.
Within the less guarded flow of a conversation, however, something you say can strike another with meteoric impact. Indeed, sometimes a single conversation can change the entire direction of someone’s life.
Sometimes we can offer someone a fresh angle on an old problem. Other times, we merely remind them of something they once knew, but had forgotten, or felt, but couldn’t articulate.
Often the influence we wield through conversation comes not in the form of catalyzing dramatic light bulb insights, but enacting a steady process wherein the positive language we speak, and the ideals which undergird it, slowly bring out the goodness in another. Each conversation is a chance to leave someone better than we found them. If the world changes at all, it changes one conversation at a time.

Empathy

Have you ever felt your anger at someone progressively swell in the space when you were apart? The more you ruminated about them, and the wrong they had done you, the more your seething grew. Yet, when you finally saw this person face-to-face, and looked in their eyes, your anger melted away. The one-dimensional abstraction you had created of them in your mind, where all you could see was their flaw, was again replaced with a multi-faceted figure; the positive memories you share, their numerous good qualities, your feelings of affection, reasserted themselves.
Such is the power of empathy, a power activated an order of magnitude greater when we interact in person rather than at a distance. Up close, we recognize the commonalities in our hopes, fears, and struggles. We recognize that other people are just trying to make it in this mixed-up world, the same way we are. Thanks to “mirror neurons,” we actually feel what the other person feels. As a result, we experience a sense of patience and compassion that overrides the misunderstandings and unfair characterizations that arise when we only communicate digitally, if at all.

Ensouls Others

In communicating at a distance, we can lose not only our empathy for others, but sight of their very humanity. We come to see people as means rather than ends in themselves, as objects to be used, manipulated, discarded.
When we talk on our phone, while nominally interacting with a cashier, we treat them as an automaton.
When we sit next to someone at a party without saying a word, we treat them as indistinguishable from a house plant.
When we break up with someone via text, we treat them as a tool used only for pleasure.
Conversely, when we chat with the cashier, we see them as a creature of flesh-and-blood, with hopes, dreams, feelings, and life outside this role and that name-tagged smock.
When we make a comment about the weather to our fellow party guest, we acknowledge that we share the same reality.
And when we break up with someone face-to-face, we recognize them as a multifaceted human being, with whom we are not only willing to share mutual enjoyment, but mutual discomfort.
When we make room in our schedule, space in our bandwidth, to converse with another, we fulfill the most basic of human needs: to be recognized, acknowledged, seen. We en-value people with our words. We ensoul them with our attention.

Conclusion

With all the above qualities, the arrows of conversation work both ways.
Cultivating inner decorum leads to outward decorum. Generosity of spirit leads to generosity of speech. A well-ordered mind leads to a well-ordered exchange.
At the same time, as conversations call upon qualities of patience and courage, effort and creativity, humility and influence, these virtues are honed through practice.
Conversation then both requires character, and refines it. Available to us daily, such exercise strengthens the soul of the individual, and the heart of society. The health of family, town, state, and country, ultimately emerges from the skill and art, the power and pleasure, of one-on-one exchanges.

Monday, February 7, 2011

Civility

 this I got from Old NFO(http://oldnfo.blogspot.com/.  This ties in with my own personal experience.  I have noticed that civility is rare commodity in this day and age.  I had a similar incident at a convenience store in Riverdale,  I was in line to get a diet dew and a munchie.  A young urban youth walked to the front of the line cut off a lady fixing to buy some cigarettes, looked at everybody, mouthed off a couple of cuss words then commented that " y'all ain't gonna do sh*t about it".  An older black gentleman walked up to the youth and the young man spouted off" whatcha gonna do, yous an old niggaz"  The older gentleman proceeded to coldcock the kid.  He then turned to the stunned cashier, paid for the kids purchase and walked out.   The rest of us were stunned by the events we had witnessed.
       I work in the aviation field and I have heard rumblings from some of the people that are on the airplanes that fly.   I remember when flying was a big deal, people would dress up to fly.  Now we have people that get a ticket to fly and they show up wearing flip-flops and super casual clothes( I'm being generous in the description).  People would be in their best behavior when they fly.  I have heard of some of the noveau rich that fly in our planes got kicked off because they have really bad attitudes and caused major problems by their demands on the flight crew.    When we fly we have to dress business casual at the minimum because we represent the airline.   I have seen the damage done to the interior of some of the planes and I wonder how can people cause wanton destruction to the interior of an airplane.   Maybe I am a throwback to a forgotten era, I can't stand wanton destruction and mayhem for mayhem sake.




     An educated populace is the best defence against a tyrannical gov't

ci·vil·i·ty 
[si-vil-i-tee]
–noun, plural -ties.
1.
courtesy; politeness.
2.
a polite action or expression: an exchange of civilities.
3.
Archaic . civilization; culture; good breeding.
Origin:
1350- 1400; Middle English civilite
Middle French <>

Today, in my opinion, civility is a lost art...

Coming back from Japan I had an interesting conversation with the purser on the 777; she been a flight attendant for almost 30 years, lots of it on overseas routes. What started the conversation was a line for the bathroom, a young pregnant Japanese lady and a rude Chinese man.

We were calmly (well more or less) waiting our turn, the bathroom finally came open, and the young Japanese Lady went to step in, only to be rudely pushed aside by the Chinese man with a comment that none of us understood.

The purser happened by at that point and I said something to her about it, and asked that the Chinese speaking flight attendant come and say something to the Chinese man. The flight attendant (female) showed up, and was obviously nervous about confronting this guy.

We asked her to talk to him about pushing to the head of the line and what he said to the Japanese Lady and the rest of us. He finally comes out of the bathroom, she politely asked him why he pushed in ahead of the line. His comment back to her was obviously rude and crude as she blushed and started to bow.

At this point a couple of us 'cornered' the guy against the overwing door and he suddenly got real passive... We told the FA to tell this guy that kind of crap does NOT fly in the US, nor on a US airplane, and WE weren't going to put up with his attitude. She did so, and this guy didn't move from his seat for the rest of the flight.

Any Hoo... I end up standing in the galley talking to the purser, and she tells me it's getting worse every day. Not only the Chinese, who apparently don't believe in lines and routinely push to the front/insult anyone who blocks them; but younger people who 'demand' service, trash the airplane, drink everything they can get away with, play porn videos on the airplanes, etc.

She said it is almost routine to have an incident on every flight now, and said most of the flight attendants have ceded control of the cabins to unruly passengers, rather than get into a knock down drag out in the aisles.

So... this morning I have to go get food (that I forgot on the way home)... Lots of RABID football fans out, some of them either getting an early start on the boozing or just never quit from last night.

I grab what I need, I'm heading for a checkout line and I stop to let an older man with a cane go ahead of me. This punk (I'm not gonna say what I REALLY thought of him), goes around BOTH of us to jump the line.

The older man says to him, excuse me, but you cut in front of us; the punk responded that he didn't give a s**t HE had things to do and we were too slow...

And proceeded to unload his basket, ignoring us completely. We just kind of looked and each other with a what can you do expression...

And then the punk's buddy shows up, and goes to push around us...

I move over and tell him we are already in line and he can wait, he makes a smart ass comment to me and goes to push around me, when the older gent turns around lets loose with a string of invective like I haven't heard in 30 years!!!

He calls both the punks everything in the book and then some, and says if punk #2 tries it, he's gonna shove his cane so far up his ass he's gonna be choking on the tip...

And he's holding the cane like he's ready to perform that act! Punk #2 wanders off to another line, we turn back around and the cashier is about to blow a gasket trying to keep from laughing...

I look down and the old gent's sleeves are pulled up and I see tattoos on both arms, so I ask him what branch? Turns out he's a retired USMC Gunny, retired in the early 70s and he's NOT a fan of the younger folks either.

He also said he 'should' have given the first punk a piece of his mind! He told me he's seen a real downturn in both civility and politeness in the last 20 years, and really the ONLY place it's still in effect is on military bases, since the kids who are in the military still get civility drummed into them in boot and in dealings with others on base.

In retrospect, I can only agree with him... It seems like the gun culture IS truly the only polite culture left!

In other news, this is the 100th anniversary of Ronald W. Reagan's birth.
We could really use somebody like him right now, and I don't see anybody waiting in the wings that even comes close...
Sigh...